1 Kings 21:14

Authorized King James Version

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Then they sent to Jezebel, saying, Naboth is stoned, and is dead.

Original Language Analysis

וַֽיִּשְׁלְח֖וּ Then they sent H7971
וַֽיִּשְׁלְח֖וּ Then they sent
Strong's: H7971
Word #: 1 of 7
to send away, for, or out (in a great variety of applications)
אֶל H413
אֶל
Strong's: H413
Word #: 2 of 7
near, with or among; often in general, to
אִיזֶ֣בֶל to Jezebel H348
אִיזֶ֣בֶל to Jezebel
Strong's: H348
Word #: 3 of 7
izebel, the wife of king ahab
לֵאמֹ֑ר saying H559
לֵאמֹ֑ר saying
Strong's: H559
Word #: 4 of 7
to say (used with great latitude)
סֻקַּ֥ל is stoned H5619
סֻקַּ֥ל is stoned
Strong's: H5619
Word #: 5 of 7
properly, to be weighty; but used only in the sense of lapidation or its contrary (as if a delapidation)
נָב֖וֹת Naboth H5022
נָב֖וֹת Naboth
Strong's: H5022
Word #: 6 of 7
naboth, an israelite
וַיָּמֹֽת׃ and is dead H4191
וַיָּמֹֽת׃ and is dead
Strong's: H4191
Word #: 7 of 7
to die (literally or figuratively); causatively, to kill

Analysis & Commentary

Then they sent to Jezebel, saying, Naboth is stoned, and is dead.

This verse contributes to the broader narrative of naboth's vineyard, within the book's focus on prophetic ministry of Elijah confronting Baalism.

The Hebrew text reveals nuances important for understanding this passage's contribution to 1 Kings' theological message about kingship, covenant, and faithfulness to Yahweh. This verse demonstrates the consequences when God's people—especially their leaders—either follow or forsake the covenant established at Sinai.

Historical Context

First Kings was written during or after the Babylonian exile (6th century BCE), reflecting on the monarchy period (10th-9th centuries BCE) to explain why the kingdoms fell. Elijah's ministry (c. 860-850 BCE) occurred during Ahab's reign, a time of intense spiritual crisis in Israel.

Ancient Near Eastern kingship ideology viewed kings as divine representatives responsible for maintaining cosmic order through right worship. Archaeological discoveries from sites like Megiddo, Hazor, and Samaria confirm the historical reliability of 1 Kings' descriptions of building projects and administrative structures.

Questions for Reflection

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